The idea of being virtually present at a depicted scene
has intrigued visitors over the last three hundred years, whether they
are experiencing panoramas, large screen images or 360 degree Internet
technologies. Across the historical gulf separating panoramas from streaming
iVideo are remarkably similar themes of virtual transport and armchair
travel. Viewers of early cinema travelogues were lured into a state
of poetic reverie, and armchair travel reached an apex during this early
cinema period. For the cost of a nickel, spectators could vicariously
experience their homelands or catch a glimpse of the world’s exotic
peoples.
During the panorama craze of the early 1800s, audiences
flocked by the thousands to witness the latest spectacular representatives
of nature, battle scenes, and exotic locations in 360 degree painted
panoramas displayed in purpose-built circular rotundas. Popular interest
in the panorama and its multiple spin-offs--the most notable being the
horizontal moving panorama--waxed and waned throughout the century.
As a result of exhibit competetion spin-off names were coined including
cosmorama, noctorama, diomonorama, paleorama, pleorama, georama, caricaturama,
and mareorama.
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Advertisement for “5th
Annual Tour of B.A. Bamber’s Great Dime Show & Grand Steroptical
Dissolving Views” a 19th century magic lantern show.
Smithsonian Institution.
[Click
here for larger image] |
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Advertisement for a joint lantern
and motion picture show, featuring “Our New Possessions”
(post Spanish American War, ca. 1900). Smithsonian Institution.
[Click
here for larger image] |
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Ad for projecting Kinetoscope show
(1896-1900), “Prof. W.D. Haskell’s Moving Picture
Entertainment…Apparently Life Itself…Grandest Display
of Motion Pictures”. Smithsonian Institution.
[Click
here for larger image] |
Just as cinema began as a quasi-scientific novelty for
respectable audiences before becoming a mass medium with the nickelodeon
explosion, so too did panoramas begin as an experimental form that would
eventually become part of mass culture. For example, in 1850 Charles
Dickens in his journal Household Words created the
fictional Mr. Booley, who at age 65, embarked upon a series of panoramic
excursions:
It is a delightful characteristic of these times
that new and cheap means are continually being devised for conveying
the results of actual experiences to those who are unable to
obtain such experiences for them-selves [sic]; and to bring
them within the reach of the people – emphatically of
the people; for it is they at large who are addressed in these
endeavors, and not exclusive audiences….Some of the best
results of actual travel are suggested by such means to those
whose lot it is to stay at home.(Dickens, Household
Words, I, 1850)
In order to experience scenes that might otherwise have
only existed in one’s imagination, the panorama virtually transported
spectators to famous cities such as Constantinople and Paris, for a
fraction of the cost of actual travel. Topographical panoramas can be
seen as democratic alternatives to the Grand Tour, that 17th and 18th
century cultural rite of passage for the sons of aristocracy and gentry,
and by the late 18th century for the sons of the professional middle
class. Panoramas promised to open up the privileged worlds of foreign
travel and aesthetic experience to a broader cross-section of nineteenth-century
society.
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Burlle’s
Panorama of St. Petersburg.
[Click here for larger
image] |
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Broadside for a Panorama
of a Trip to Antwerp
[Click here for
larger image] |
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Broadside for a Panorama
of the Battle of Waterloo
In this advertisement for Sinclair’s “Grand Peristrephic
or Moving Panorama of the Battle of Waterloo” the readers
were reassured that the panorama contained “nothing of a
theatrical exhibition, so that no religious scruples need prevent
any from visiting it.”
Advertisement for “Sinclair’s Grand Peristrephic or
Moving Panorama of the Battle of Waterloo, St. Helena,”
at the Mechanics Hall in Panoramas clipping file, NYPL-BLTC.
[Click
here for larger image]
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Souvenir handbooks were printed for many of these panorama shows. They
provided historical background on the depicted nations, reproductions
of the panoramas and are in many respects the 18th and 19th century
equivalents of today’s educational study guides for Imax films
such as Across the Sea of Time.
The promise of the panorama as an “experience” or an “effect”
persists in advertisements for contemporary Imax films. For example,
in the brochure for the Imax release Extreme, we are told that “In
nature’s most volatile year, as its forces in the oceans and mountains
unleashed new levels of power…the world’s top extreme athletes
finally found what they had been searching for. Are you ready for the
experience?” (Imax Extreme (John Long, 1999) brochure.)
This sense of us having little control over the experience once we’ve
bought our ticket and are ensconced in the Imax theater is seen in numerous
trailers for Imax technology, which struggle as much to convey the scale
of the image as they do to convey the overall “effect” of
“feeling” Imax.
Imax sensation is often represented through the use of close-ups of
the human face upon which is inscribed the physiological essence of
the experience, the “oh wow” effect seen in this Imax poster
for the Liberty Science Center in New York and in reactions in this
technical description of the inside of an Imax theater, roughly half
of whom are pointing up at the screen in amazement at the illusion.